The Database of the International Q Project : Q 22:28,30 : You will judge th twelve tribes of Israel / Paul Hoffmann [et al.] ; volume editor Christoph Heil.   Leuven : Peeters, 1998.  465 p

Product Description
The fifth volume in the series Documenta Q is concerned with the reconstruction of the Q text behind Luke 22:28, 30 par. Matt 19:28. The International Q Project's presentation of the critical text of Q 22:28, 30, together with the exhaustive history of research on which it is based, will enhance considerably research in the Sayings Gospel Q, the historical Jesus, and New Testament christology. Further, nowhere else in the Synoptic tradition is the claim of the Jesus movement regarding Israel stated more clearly than in Q 22:28, 30. and revised version of those presented and discussed at the meeting of the International Q Project in Chigaco 1994. the conclusion of the volume the resultant critical text of Q 22:28, 30 is printed. This Greek text is followed by English, German and French translations. (Lucan chapter and verse numeration is used as a convenience and a mere convention. (Peeters 1999)

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Markus Cromhout.
Jesus and identity : reconstructing Judean ethnicity in Q
  Cascade Books (May 2007) 390 pages


http://www.amazon.com/Jesus-Identity-Reconstructing-Ethnicity-Mediterranean/dp/1556351038#reader_1556351038

도서 개요
New Testament scholarship lacks an overall interpretive framework to understand Judean identity. This lack of interpretive framework is quite acute in scholarship on the historical Jesus, where the issue of Judeanness (Jewishness) is most strongly debated. A socio-cultural model of Judean ethnicity is developed, being a synthesis of (1) Sanders' notion of covenantal nomism, (2) Berger and Luckmann's theories on the sociology of knowledge, (3) Dunn's four pillars of Second Temple Judaism and his new perspective on Paul, (4) cultural or social anthropology in the form of modern ethnicity theory, and, lastly, (5) Duling's Socio-Cultural Model of Ethnicity. The proposed model is termed Covenantal Nomism. It is a pictorial representation of the Judean symbolic universe, which as an ethnic identity, is proposed to be essentially primordialist. The model is given appropriate content by investigating what would have been typical of first-century Judean ethnic identity. It is also argued that there existed a fundamental continuity between Judea and Galilee, as Galileans were ethnic Judeans themselves and they lived on the ancestral land of Israel. Attention is lastly focused on the matter of ethnic identity in Q. The Q people were given an eschatological Judean identity based on their commitment to Jesus and the requirements of the kingdom/reign of God.


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